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Records of the Year and the Scale of the Year (Reading the Five Chapters of Dong’s Family)
Author: Eryatai
Source: “Records of the Year and the Scale of the Year and the Public Account of WeChat
Time: Confucius was in the 2572 year of the year, Renyin, March 13, Bingshen
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However, the whole country is the king’s whole country.
If you don’t know what the “king” is,
Then you can’t tell the whole country. Dong Sheng said, age is the way of worldly affairs, and there are books, and the responsibility of the king is the responsibility of the king. (Fanlu 81)
In other words,
Tian—king—the whole country,
King is the intermediary that contacts the heaven and the heaven.
Dong Sheng said,
Heaven is the way of the great things, and
The king is the strong people.
It is also said that the age of the ruler is the interaction of Liuhe., the distinction between favors and evil is the principle of yin and yang, the development of joy and anger, the comparison of cold and heat, the affairs of official duties, and the meaning of the five elements.
This is the distance between the six combinations. Therefore, the king has gone to Liuhe, and the tide has gone to Liuhe, and the tide has gone to Liuhe, and the tide has gone to Liuhe, and that is the transformation. Therefore, it is said that the way of heaven is used, the tunnel is transformed, and the human nature is cultivated.
The truth of the whole country lies in this.
[Tian·Year and Age Thought Record (II)]
What is the sky? Dong Sheng said, “The sky, earth, yin, yang, wood, fire, earth, metal, and water are nine, and ten of them are the numbers of heaven.” (Fanlu 81)
Therefore, the heaven is the general name of “Taiyi”,
(The tribute said that it must be based on Taiyi, and it is divided into Liuhe)
There are ten majorities in the partial statement.
The first of the ten ends is also called the heaven, the heaven of Xunzi, and the subject of today’s natural science research.
As the general name “to cover the amount of moneythe sky”, it is obviously a human-made perspective, which starts from the sky, and as for humans, it is done.
The things that are not mentioned outside of the world have six things, and then there are thousands of things.
The number of things cannot be eliminated, and the changes cannot be concluded. Therefore, I have agreed to cover all my previous faces with yang and sunshine. My mother also said, are you all the manager? “The changes in the country are determined by the five elements to consolidate the things in the country. The five elements are the five behavior forms. This is based on the natural habits and objects, and is an ecological universe.
It is obvious that
All things can be classified as below the ten ends, and not among the ten ends.
Use this to see people transcend the world above all things, and it is the most expensive thing in the country.
Why are people expensive?
The vein is because it can promote the transformation and cultivation of Liuhe.
Man lives in the six directions, just like fish in water, it is enough to conquer the world. Dong Sheng said, “The treatment should be done with the right spirit to suppress the transformation of Liuhe, and the evil spirit should be used to suppress the transformation of Liuhe. Therefore, the popularity is harmonious, and the beauty of Liuhe is transformed into the world.
This is the “king” of the whole country.
[King·Year-Scale Thoughts (III)]
Why is the king?
The predecessors of artificial characters,
three pictures, and among them,
The king of sages.
The three paintings are
Liuhe and people, and those who connect to this are
The way they are
. Therefore, Dong Sheng said, “Take Liuhe and people as their own strengths, and then follow them through them. Who can be regarded as a king?” (Fenglu 44) Dong Sheng said, Liuhe people are the basis of all things, they are produced, cultivated, cultivated, and cultivated. (FanluBaohua Webmaster19)
The sky overwhelms all things, and finally begins.
Training achievements without oneself, and hiding deep knowledge and reputation.
The heaven does not speak, but when it moves in all four times, all things are born, and observe the will of heaven, and the benevolence of no evil is the beauty of benevolence.
The earth understands its principles, and is the mother of all things, and it violates its shape, so it is loyal and affects its feelings, so it is faith, and humbles its position, so it inherits the heaven, and is proud of its virtue, and brings thousands of things to the beauty of the six worlds.
The essence of Liuhe is the reason for biological organisms
No one is invaluable to humans.
Everything is turned around and moves, and people stand in the right place in the sixth place alone.
This sees people’s inseparable from things and meets the sixth place.
Man gives the destiny to heaven, and the deputy of heaven cares about man.
In other words,
The world of man is a holographic projection of the universe of heaven.
So human nature is the way of heaven.
The sky is recently, the knowledge competition program with the doctoral student is very popular. The origin of human separation and unity is the foundation of the mind.
In a sentence,
Liuheren,
This is an organic whole universe.
Of course, it is not impossible to stay in this universe, but to listen to the will of heaven.
Otherwise, why can people be worthy of the ancestors of Liuhe and the virtues that people have done in Liuhe? Dong Sheng said, therefore, the king only gives the heavenly gift, and it is accomplished when it is used.
In other words,
There is a need for “king” to take over at this time. Dong Sheng said, “The king is the beginning of mankind, and the king is righteous, and the king is not righteous, and the king is not righteous, and the heaven is in the sky, and the vicissitudes are seen together. (Fanlu 6)
How can Wang be right? Dong Sheng said:
Emperor is the same as the square, the chaotic, the huang, the dynasty, the dynasty, the dynasty is the same as the king. (Ban Lu 35)Baoxiang Sweetheart Network
The emperor is big, and the king’s intention must be broad and wide;
The general and wide, and the Tao must be upright and square;
The upright and square, and the virtue must be able to be pervasive;
The center of the earth and virtue must be beautiful and broad;
The beauty and the whole country will go to.
Therefore, the king is the one who goes.
Where to go?
To be domineering. Dong Sheng said, “The three are brothers and sisters who are born with filial piety and brotherhood, the land is cultivated with food and clothing, and the people are born with gifts. The three are brothers and feet.
This is the domineering and connecting the three, and the doctrine of the mean means to achieve harmony.
To achieve neutralization,
The six-metal position is cultivated,
The order of all things.
The teachings of the sages are here.
【Saints of Age and Solitude (IV)】
The inner sage and the outer sage are related to the use of the sage and the king.
The body cannot be split. For example, the container that can hold water is used to hold water. The container is the body, and the two are interdependent. In fact, the use of the body, the main and the last, the hidden, the inside and the outside, is all about it, and it is full of all things, and it is called the use of the body. Therefore, the whole chapter of the Tangzi says that the saints have something to be born, and the seeds of the emperor’s righteousness are born, and the king has something to be accomplished, and the branches and leaves are flourishing. It also says that they are all original in one, and the sages are used by the king, and they are very small and uninterrupted.
The great learning method is to distinguish between virtue, to be close to the supreme good.
What is called the most good is benevolence, and the beauty of benevolence lies in heaven; what is called the clear virtue is the inner sage, correct the heart and be sincere, study things to gain knowledge, and understand the six combinations; what is called the most peaceful and easy to maintain the relationship is the outer king, cultivate oneself, govern the country, and be calmThe whole country is dominated by the three ways, and the Yuanqi is harmonious. Therefore,
Therefore,
The sage is the skill, the way to destroy the six harmony;
The king is the world, and the virtue is revealed in the world. Zhou Zi said that the way of sagesbeing in the ears,
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